In
the beginning, God created skies and earth.
Welcome. I pray you are well as you read my words
today.
I
wrote these 95 Theses as quickly as I could and for fun. They
emerge from a lifetime of living as a God person. They express who I am today.
I could write 95 more, for God has blessed me with a mind that finds God in every particle of being. I see an onion, a sea shell, a power cord, a ladder, dice, a planet, a crater, a kiss, test tubes, a church, novels, a synagogue, a cathedral, fried chicken, a mosque, a pebble, a railroad track, a polynomial, a thought, a grand slam (Braves fan), a fine defensive stop (Go Falcons), a brownie with nuts topped with chocolate almond ice cream, poems, wine, a father or mother returning from war, a man or woman standing near an interstate entrance holding a sign that says, “I am hungry,” a child, children, my children, my wife, my family, and there I find God.
I could write 95 more, for God has blessed me with a mind that finds God in every particle of being. I see an onion, a sea shell, a power cord, a ladder, dice, a planet, a crater, a kiss, test tubes, a church, novels, a synagogue, a cathedral, fried chicken, a mosque, a pebble, a railroad track, a polynomial, a thought, a grand slam (Braves fan), a fine defensive stop (Go Falcons), a brownie with nuts topped with chocolate almond ice cream, poems, wine, a father or mother returning from war, a man or woman standing near an interstate entrance holding a sign that says, “I am hungry,” a child, children, my children, my wife, my family, and there I find God.
73. In the ancient world BC (Before Copernicus) the
gods impregnated human women. Dead
people lived again. Chariots could ride
across the sky. But these things only
happened to immortals and men who became immortal.
74. To
ancient people, the problem with Jesus had nothing to do with the
supernatural. The problem was that this
man Jesus was supernatural. He was not Caesar. He was a nobody Jew, a condemned criminal, an
obscure country preacher from Jerkwater, Israel who went to the big city and
got squashed.
75. Today, the supernatural is a problem for me. Maybe magic can happen, but it really never happens. I look at the present and the past with scientific eyes and historical eyes grounded in scientific methods. I cannot help but do this. It
is very likely Jesus was arrested after disturbing the peace during Passover
and immediately taken away to be crucified because Roman guards would not have
bothered with a lowlife Jew disturbing the peace in the Temple during a
volatile religious holiday.
76. His
disciples fled. They did not want to be arrested. They did not see where Jesus was crucified. The Romans could have
crucified him anywhere. If that is true then his body was
left to rot. The early Christians in whom Jesus lived told other stories about Jesus' death.
77. To
those who loved him and those who love him today, he is alive still. The early Christians expressed his ongoing
life with stories, not facts, and we do so today.
78. With
no eye witnesses upon which to base a narrative, the gospel writer whom tradition
calls Mark went to the Jewish Bible in search of passages about a man of God
who suffered. He did not have to look
very hard. As one Bible scholar has
said, “It was a job description.” The
writer called Mark took words from those passages and crafted his
narrative. His narrative became the
primary source for other narratives about Jesus, his life, and his death.
79. Before
Mark wrote his gospel, there were sayings attributed to Jesus and stories about
him that were told among the earliest believers. His disciples kept him alive. His disciples today keep him alive.
80. Matthew
and Luke are expanded editions of Mark; plus they share another common source
of Jesus sayings that is not found in Mark.
The latter source was discovered by German scholars in the 19th
century. They called it Quelle or the Q source. When the Gospel
of Thomas was discovered at Nag Hammadi, Egypt, it lent credence to the
idea that early Christians collected Jesus sayings and preserved them in texts.
81. The gospel
that tradition ascribes to John was written much later than the synoptic
gospels. In it, Jesus is more supernatural
and more mystical. John is scripture
that is a different Jesus tradition than the synoptic gospels of Mark, Matthew,
and Luke.
82. The
gospels are not eyewitness accounts.
They are redactions, that is, parts of other texts put together in order
to tell the good news about Jesus. All
the gospels are anonymous. No one really
knows who wrote them.
83. To
Christians, Jesus is God’s Word. Scripture
is a written word of God. The gospels are inspired, but they are not the same
Word that Jesus is in the sense that they are the final revelation of God. Scripture points to Jesus. Scripture is not Jesus.
84. Jesus
told stories about God. Early Christians
told stories about Jesus. He has been
vindicated by his resurrection. He lives
in his church. Even today, we continue
to tell stories about Jesus.
Thanks for visiting
today. I hope to see you here again
tonight. I appreciate any input you
might offer. Blessings…
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