1/26/2014
HEARD AT CHURCH
In the beginning, the elohim created skies
and earth.
Welcome
back. I attended church today after a
six week hiatus.
Life
sends those special little pop ups that cannot be disabled by checking a box. They get in the way. They distract. Sometimes they annoy. Other times they cannot be helped.
It’s
funny how I did not miss going to church when I exiled myself for over two
decades. Now that I’ve found a church I
really like, I do not want to miss a service.
I told
everyone I could how much I missed everybody.
I told someone that missing church was like not taking a bath for a
week.
So what
did I hear?
In
Sunday school we discussed Mark’s the feeding of the five thousand. It’s interesting to listen to others discuss about
how such and such might have happened in the Bible.
Did
Jesus personally break bread and feed every man there that day? Five thousand is a lot of men. Mark mentions only men. Luke adds women and children.
Mark
says Jesus told his disciples to feed them.
Jesus blessed the bread and broke it.
He gave it to the disciples to pass out to the crowd.
They
passed out the bread. Jesus passed out
the fish. What do we make of that?
In any
event, there’s a lot of bread breaking, fish cutting, and sharing going
on. Even if Jesus and his followers
proceeded like churches do during the Lord’s Supper, that is quietly and
expeditiously, it would take a long time to feed everyone. Right?
Our
regular teacher had a cold today. She
wondered aloud and with a raspy voice how long it would have taken Jesus to
feed that many men.
Remember
that Mark only mentions the men. Luke
says there were women and children present.
Good grief!
The
thing I love about academic Biblical studies, as opposed to dogmatic Biblical
studies, is that modern scholars have better explanations for what happens in
the Bible.
If we
make this story a biographical event, it seems silly. If we understand it as a parable about Jesus,
then it has a lot to say to us.
Well,
even if you think it is biographical, it still has a lot to say, but you waste
time trying to figure out how something impossible happened.
Consider
the following: Mark writes in the
present tense. He writes of a Jesus who
is now. He is writing to us and all the
Christians who follow us for the next one thousand years.
He
writes parables about a Jesus who is with us right now. That is a bit more profound, don’t you
think? A parable speaks to more than the
just the intellect.
I think
it is interesting that the story begins with five loaves and two fishes, but
ends up with twelve baskets of both.
Since Jesus is Jewish, and the writer is Jewish, and the earliest
Christians were Jewish is it possible that the writer is telling us that Jesus
has given nourishment sufficient for all Israel?
Are the
numbers “five” and “two” important in the Hebrew Bible anywhere? How about the Christian Bible? I need to look that up.
Now,
I’m no numerologist, but other writers certainly can be. Surely, it is not farfetched to think that
Mark deliberately chose the number twelve because of what it meant to his
readers.
Let me
share a technical term from academic Biblical scholarship. It is the term kerygma which means “message.”
We can talk until we are rigidly crossed up about whether Jesus really did this or how Jesus
did that, but at some point we must address the meaning of the text. That is what good preaching and teaching are all
about.
What is
this anonymous gospel writer we call Mark saying about Jesus now in this
passage?
He’s
saying, “Feed hungry people.”
Don’t
make excuses why it can’t be done. Don’t
make it about money. Don’t ask if those
who are hungry deserve to be fed. Just
feed them.
And do
it together, as a group of followers in a community that is bringing about a
kingdom of justice, love, and peace.
Blessings…
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