Sunday, July 28, 2013

Christianity and the Next 1000 Years: Recalling Forrest Gump



In the beginning, God created skies and earth.


Welcome back. Happy Lord’s Day to all you fellow God-people who might be reading this today. To those of you who do not number yourself among Christians, I say, “Happy Sunday.”

I remember reading Forrest Gump by Winston Groom. Truly, it was the funniest book I ever read in my life. I stopped carrying it with me to restaurants because it made me laugh out loud, and that can be embarrassing, as well as dangerous, especially if you start choking on an olive.

I've read the book once. I've seen the movie scores of times. I love that movie. I've shown the movie to students in English and History classes. I would love to teach the book in an American lit course.


The movie is funny, but the book is funnier. The movie is an interpretation of the book. It is another writer’s, or group of writers’, interpretation of a single text. It is a different medium too. As such, it has been transformed into a nearly different story from the one in the book. Certainly, Forrest has been transformed into a different person.
Tom Hanks just wins your heart with his Academy Award winning performance. He gives a human face to what many would have us believe is the "true" Southern man: simple, with a simple trust in life. I'm hearing Lynyrd Skynyrd's "Simple Kind of Man" lyrics in my head right about now. I tend to substitute "simpleton" for "simple" since often that is how the virtue of simplicity has been incarnated these days.

Sally Field as Mrs. Gump, who sure does want his son to get his education, is more complex than Forrest. Robin Penn Wright is Jenny. She is more complex still. She becomes lost, but is found again once she reconnects with her best friend whom she loves and by whom she can finally give herself permission to be loved. We see her complexity transform so she eventually finds happiness in the simplicity of her life with Forrest.

Gary Sinese plays another lost soul who must deal with a transformation in his life. He goes from the simplicity of following orders and giving commands in the military to living his life without legs. This makes him furious at God, but he makes his peace with God and becomes a simple, happy man.
Those four characters tug, pluck, tug, strum, and yank on my heart strings every time I watch that movie, but they barely resemble the characters in the book.
I love that opening scene on the Savannah park bench. It reveals the first intimation that Forrest is the kind of man who accepts everybody. Throughout the movie he did not notice if someone was black or white or in a wheel chair or holding guns at a Black Panther rally. If he had to pee, he’d just as soon tell a president as a friend. On the sea of humanity, he bobbed however that ocean moved him. Indeed, in the movie, people were just people to him.

He had a very simple faith in God. A hating God never seemed to have occurred to him. The complexity Gump experienced in life was the binary question of freedom or fate. Do we make our destiny or does fate make us who we are? In the end, he decided it was both.

When I’m feeling that lackluster sense that life can impose upon my mood, I simply have to watch Forrest break the shackles of his metal braces on his magic legs. The symbolism is most obvious.

I cried when I watched Forrest Gump the first time. I usually cry in the same place whenever I watch it again and again. It's hard as a Big Orange fan from the University of Tennessee to watch him return those kickoffs back for touchdowns for the Crimson Tide. Each time I weep like a baby being fed Gerber jar lids.

Seriously, the scene where his best friend, Bubba Blue, played by Mykelti Williamson, dies on a share in Vietnam is very  emotional. Another emotional scence occurs when Lieutenant Dan “makes his peace with God." Two other tear jerking scences occur with the passing of Forrest's mother and his wife’s death after she succumbs to AIDS.

The gentle way he relates to Little Forrest was also deeply moving.

Last year I met Winston Groom at a book signing. I heard him lecture and discovered, much to my surprise, that he loves to write history. I bought his book Kearney’s March and stood in line so he could sign it.
Winston Groom is really tall. He looked nearly as tall sitting at the signing table. I asked him if it bothered him that the movie was so much different from his book.

He replied tersely, “I have no control over what they do to my book.” 

Mr. Groom did not strike me as being enthusiastic about the movie.

Next time, I will write about the book and explain what this has to do with never leaving God.

I hope to see you here. Blessings…

Friday, July 26, 2013

Christianity for the Next 1000 Years: 95 Theses


In the beginning, God created skies and earth.

It’s good to have you visit with me here today.  Below is the final installment of the 95 Theses I wrote.  I hope you are inspired to write your own.

85.  Much of the imagery about Jesus is Jewish.  Theology and Christology are grounded in ancient Jewish, Greek, and Roman philosophical categories such time, space, causality, and substance.  Because of science we understand those categories with more clarity than the ancients understood them.  There are more profound ways of understanding God and Jesus that accord with the universe that we know to be true, a way that ancients could never have dreamed.

86.  Any believer, whose conscience compels them to interpret the Bible literally or in any other way, must be received and loved as family.  The only commandments we are to obey have to do with loving God and loving all people.  We are not commanded by Jesus to argue about doctrine, but we are commanded to love each other.

87.   Whether we interpret the Bible literally or poetically, we still have to meet God there, to discover God’s inspiration embedded there, and explain what scripture means to us today. 

88.   The church needs a method to make sense of God in the world.  Whatever the method, love should should be the litmus.    

89.  Love is expressed in the saying, “Greater love has no man than to lay down his life for his friends.” (John 15:13).  We are commanded to love God and everyone else, including our enemies, with such a love.  That should be our starting point when it comes to understanding our faith and our purpose in the world.

90.  The gospel of John has no love for Jewish people; thus, it speaks of love for friends, but as someone else has said, if we love those who love us, what credit is that to us?

91.  Christians are not of this world.  That means we do not think like other people think.  It does not mean that we do not cuss, drink, have sex, go to movies, etc.  There are plenty of pious ones in the world.  Being pious serves the pious only.  It is easier to be pious, and despise those who are not, than it is to be one who loves. 

92.  Many are willing to uphold philosophies and political systems that promote economic injustice, civil strife, corruption, and war.  Do not be deceived into believing that is God’s way.  The second killing begins, love leaves. Christians should abhor war.

93.  In society, love is all about everyone getting a fair deal.  Among humans are the most brilliant minds in the world.  It is the 21st Century.  We should be able to figure out an economic system that works fairly for all peoples, and not just a few.  Surely we can make a more practical, less wasteful system that is beyond socialist and capitalist doctrines. 

94.  If we Christians work for governments, then we should not try to engineer society so that our religion is promulgated in some way.  Doctrines are personal and once they become coerced they are idolatrous.  Instead, we should seek a society that is just and peaceful.  If we ever achieve that, we will come to realize that God has been working in us the whole time it unfolded.

95.  Do you seek signs of his coming?  See homeless and broken people who are cast off in our society decrease.  God commands us to invite anyone who will come to God’s feast.  That banquet is another metaphor, by the way.  It persuades us to look past life’s circumstances in order to love souls even if they are inconveniently poor. 

96.  The greatest prayer is love in action.


Oops!  I cheated.  That’s 95 Theses plus 1 for me.  I could have written a whole lot more for the word pouring out my heart is boundless. 

                        Thanks for coming.  I hope to see you here and receive your input.  Blessings…


Christianity for the Next 1000 Years: 95 Theses

In the beginning, God created skies and earth.

           Welcome.  I pray you are well as you read my words today. 

           I wrote these 95 Theses as quickly as I could and for fun.  They emerge from a lifetime of living as a God person.  They express who I am today.  

          I could write 95 more, for God has blessed me with a mind that finds God in every particle of being.  I see an onion, a sea shell, a power cord, a ladder, dice, a planet, a crater, a kiss, test tubes, a church, novels, a synagogue, a cathedral, fried chicken, a mosque, a pebble, a  railroad track, a polynomial, a thought, a grand slam (Braves fan), a fine defensive stop (Go Falcons), a brownie with nuts topped with chocolate almond ice cream, poems, wine, a father or mother returning from war, a man or woman standing near an interstate entrance holding a sign that says, “I am hungry,” a child, children, my children, my wife, my family, and there I find God.

73.   In the ancient world BC (Before Copernicus) the gods impregnated human women.  Dead people lived again.  Chariots could ride across the sky.  But these things only happened to immortals and men who became immortal.

74.  To ancient people, the problem with Jesus had nothing to do with the supernatural.  The problem was that this man Jesus was supernatural.  He was not Caesar.  He was a nobody Jew, a condemned criminal, an obscure country preacher from Jerkwater, Israel who went to the big city and got squashed. 

75.  Today, the supernatural is a problem for me.  Maybe magic can happen, but it really never happens. I look at the present and the past with scientific eyes and historical eyes grounded in scientific methods.  I cannot help but do this.  It is very likely Jesus was arrested after disturbing the peace during Passover and immediately taken away to be crucified because Roman guards would not have bothered with a lowlife Jew disturbing the peace in the Temple during a volatile religious holiday.

76.  His disciples fled.  They did not want to be arrested.  They did not see where Jesus was crucified.  The Romans could have crucified him anywhere.  If that is true then his body was left to rot. The early Christians in whom Jesus lived told other stories about Jesus' death.

77.  To those who loved him and those who love him today, he is alive still.  The early Christians expressed his ongoing life with stories, not facts, and we do so today.

78.  With no eye witnesses upon which to base a narrative, the gospel writer whom tradition calls Mark went to the Jewish Bible in search of passages about a man of God who suffered.  He did not have to look very hard.  As one Bible scholar has said, “It was a job description.”  The writer called Mark took words from those passages and crafted his narrative.  His narrative became the primary source for other narratives about Jesus, his life, and his death.

79.  Before Mark wrote his gospel, there were sayings attributed to Jesus and stories about him that were told among the earliest believers.  His disciples kept him alive.  His disciples today keep him alive.

80.  Matthew and Luke are expanded editions of Mark; plus they share another common source of Jesus sayings that is not found in Mark.  The latter source was discovered by German scholars in the 19th century.  They called it Quelle or the Q source.  When the Gospel of Thomas was discovered at Nag Hammadi, Egypt, it lent credence to the idea that early Christians collected Jesus sayings and preserved them in texts.

81.  The gospel that tradition ascribes to John was written much later than the synoptic gospels.  In it, Jesus is more supernatural and more mystical.  John is scripture that is a different Jesus tradition than the synoptic gospels of Mark, Matthew, and Luke.

82.  The gospels are not eyewitness accounts.  They are redactions, that is, parts of other texts put together in order to tell the good news about Jesus.  All the gospels are anonymous.  No one really knows who wrote them. 

83.  To Christians, Jesus is God’s Word.  Scripture is a written word of God. The gospels are inspired, but they are not the same Word that Jesus is in the sense that they are the final revelation of God.  Scripture points to Jesus.  Scripture is not Jesus.

84.  Jesus told stories about God.  Early Christians told stories about Jesus.  He has been vindicated by his resurrection.  He lives in his church.  Even today, we continue to tell stories about Jesus.

Thanks for visiting today.  I hope to see you here again tonight.  I appreciate any input you might offer.  Blessings…




Thursday, July 25, 2013

Christianity for the Next 1000 Years: 95 Theses


In the beginning, God created skies and earth.

Welcome back…glad you came.  I pray my blog finds you growing in faith.  Below are some more theses.


53.    The Parousia is a poetic motif that courses through the Christian Bible.  From the time Jesus announced to a crowd of people that some of them would see the Son of Man coming in his glory to Darbyism, to Hal Lindsey and Tim LaHaye, the Parousia has been badly misunderstood.

54.  If we keep insisting people are going to fly out of their cars, off of their commodes, or away from their beds to meet Jesus in the sky with his posse of avenging saints, then our faith will seem sillier with each coming generation.

55.  Early Christian writers dealt with the delay of the Parousia in diverse ways.  Our generation needs to realize that Jesus comes again and again with each generation of Christians that love one another and the rest of humanity.

56.  A lot of believers remain baby Christians all of their lives.  Imagine grownups raised to believe in Santa Claus.  Imagine only good girls and boys who are past 21 get presents only if they believe Santa Claus is real and his story is history.  Anyone who does not believe sleighs and reindeer can fly are not allowed to celebrate Christmas. 

57.  If Christians continue to rely on superstition to promulgate the gospel, the faith will diminish to a cult.  It is already happening. 

58.  We should be thankful that Christians today do not insist that to be a Christian one must believe the earth does not move because the Bible says it is fixed upon a foundation. 

59.  God does not live in the sky.  God does not sit on a throne with Jesus sitting next to God.  God does not have a body part that enables sitting.  Such language is poetry.

60.  To speak of God, people must use figurative language.  Precise scientific language is impossible and undesirable.  God is the ground of all being. 

61.  God is beyond all gods.  Any language about One so lofty must itself be lofty.  Any logic about One so lofty must itself by sublime.

62.  God is that which is perceived to be personal that resists nonbeing. 

63.  When we see God we see ourselves, but God is infinite and we are finite.  We must gaze beyond our finitude to begin to grasp God’s infinity.

64.    We cannot imagine God without those structures in our minds that allow us to perceive transcendence. 

65.  When we read the Bible, we see God evolve from a tribal deity to a universal deity mainly because human consciousness transformed over time.

66.  Not every doctrine in the Bible is worthy of God.  For instance, the Deuteronomic Theory of history states that God blesses his people with prosperity as long as they obey God’s law and God punishes his people with suffering if they disobey.  Jews returning from the Babylonian Exile questioned that theory.   Books like Job, Ecclesiastes, and other post-exilic writings questioned that theory of history.  Many no doubt felt that they had followed the temple religion faithfully, yet Yahweh still punished them.  They began to realize that bad things happen to everybody. 

67.  The truth is that we all get our comeuppance.  The rain falls on the wicked and the faithful.

68.  Jesus preached the kingdom of God here in the love of his disciples.  It is a great commission that has yet to be attempted in earnest.

69.  Jesus did not come to establish a new piety.  The world through the centuries had been drowning in pious, rapacious men.  Jesus offered a new way of being kosher.  It is a cleanliness based on the way we treat one another.  It is a way of being kosher by renewing ourselves with love.

70.  Being worldly has nothing to do with having fun.  What is opposed to Christ is not about pleasure, but about manmade domination systems that grind people down.  Caesar rode a horse and led armies that murdered innocent people in order to force Roman ways onto other cultures. 

71.  The image of Jesus as a conquering, bloody Caesar arriving from the sky is an idol.  Jesus rode a donkey and led followers who save the world from oppressive power, greed, and violence. 

72.  Jesus was a Jewish man living under brutal Roman rule.  Stories are told about his wondrous deeds for the purpose of preaching.  They were not told to convince people that the supernatural happens. 


Thanks for letting me share with you today.  I’ll finish my 95 Theses tomorrow.  Blessings…

Christianity for the Next 100 Years: 95 Theses



In the beginning, God created skies and earth.

            Welcome back.  I hope you got a kick out of my first twenty-six thesis.  Below are twenty-six more.  I really believe we should all write our own 95 Thesis.  Why stop at 95 and why not write it more than once in our lives just to see how we are changing.

     27.   Christian growth today is measured by how devoutly Christians believe absurdities.  The more assuredly I believe a snake and a donkey talked in the Bible, the stronger is my faith.  That kind of faith is an absurdity.

     28.  Fables are stories set among talking animals.  Most cultures, ancient and modern, have fables.  So did the Hebrews.

     29.  All cultures use symbolic language to talk about their gods.  The Bible also uses symbolic language.  We should appreciate its literary quality and themes for therein lies a word from God.

     30.  All scripture is inspired not dictated by God.

     31.  For a Christian the life of Jesus is the light by which scripture and God glow.

     32.  The Bible says in many places that the earth does not move because God has fixed the earth in its foundations.  That is lovely poetry expressing the Biblical world view.

     33.  Ancient Hebrews did distinguish between planets and stars.  They were all lights in the sky.

     34.  Hebrews did not know about Japan, Cuba, or Canada.  They did not know about germ theory, the circulatory system, placental birthing, cervixs, clitorises, the tail bone, homologous anatomic structures among species, natural selection, and soap. 

     35.  That’s right.  There was no such thing as soap from Abraham to Jesus and on to the 12th century.  Being kosher had little to do with being sanitary clean.

     36.  The biblical world view does not know that stars are suns. 
  
     37.  Underlying all biblical thought is a cosmology that posits a sky, earth, and heaven.  God and God’s heavenly host live in the sky.  People, plants, and animals inhabit earth. 

     38.  It is not too far to travel if a heaven dweller wants to visit Jerusalem in order to deliver a message.

     39.  All biblical doctrine is best understood when the biblical world view serves as the context of every word.

     40.  It is absurd to believe the poetry that expresses creation is science.  There is not only the problem of explaining how our vastly vast universe that we know today was created in a week, but how life emerged again after being destroyed by a flood that covered the entire planet.

     41.  God may be the same yesterday, today, and forever in some way, but God as God is revealed to be evolving in the Bible.  God begins as a corporeal sky Man who lives just beyond the clouds with his heavenly host.  He becomes a presence in a tabernacle and then a presence in a temple, and then a presence in hearts.  In the later books, God is revealed to be Lord of all nations.  Finally, Jesus comes along to reveal God who loves.

     42.  One reason why theology often seems absurd is because it is based on ancient categories of what being is. 

     43.  Theology must always be contemporary and gospel. 

     44.  Any theology that ignores or denies the ongoing discoveries and explanations that come from scientists has already become a superstition and is thus idolatrous.

45.  All theology is useful to study and can contribute to spiritual growth.

     46.  Reading or writing theology is a form of prayer.

     47.  We have only poetry and theology to express what the word “God” means.  Theology is poetry abounding in logic.

     48.  We do not know what Jesus would have thought about the modern world.  We know that his philosophy of love and justice can illuminate any generation. 

     49.  If we do not change our faith into the love movement it was meant to be, Christianity will die as a superstition.  The more scientific each generation is, the more impossible an expectation of the literal interpretation of Biblical texts will be to them.

     50.  At the turn of the last century, there was a huge expectation among many Christians that Jesus would arrive from the sky with a posse of bullet proof saints.  It did not happen.  It will never happen.

     51.  The Bible says Jesus will hold seven stars in his hands.  That is either poetry or the largest human hand ever seen.  Where would one stand to take in such a sight were it literally true?

     52.  Again, ancient people thought the stars were little lights in the sky.  Those were not helium and hydrogen burning suns in Jesus’ hand.

     Thanks for visiting my blog today.  I'll post some more theses tonight.  Until then, blessings...





Christianity for the Next 1000 Years: 95 Thesis




In the beginning, God created skies and earth.



            Welcome back.  I hope you got a kick out of my first twenty-six thesis.  Below are twenty-six more.  I really believe we should all write our own 95 Thesis.  Why stop at 95 and why not write it more than once in our lives just to see how we are changing?


27.   Christian growth today is measured by how devoutly Christians believe absurdities.  The more assuredly I believe a snake and a donkey talked in the Bible, the stronger is my faith.  That kind of faith is an absurdity.

28.  Fables are stories set among talking animals.  Most cultures, ancient and modern, have fables.  So did the Hebrews.

29.  All cultures use symbolic language to talk about their gods.  The Bible also uses symbolic language.  We should appreciate its literary quality and themes for therein lies a word from God.

30.  All scripture is inspired not dictated by God.

31.  For a Christian the life of Jesus is the light by which scripture and God glow.

32.  The Bible says in many places that the earth does not move because God has fixed the earth in its foundations.  That is lovely poetry expressing the Biblical world view.

33.  Ancient Hebrews did distinguish between planets and stars.  They were all lights in the sky.

34.  Hebrews did not know about Japan, Cuba, or Canada.  They did not know about germ theory, the circulatory system, placental birthing, cervixs, clitorises, the tail bone, homologous anatomic structures among species, natural selection, and soap. 

35.  That’s right.  There was no such thing as soap from Abraham to Jesus and on to the 12th century.  Being kosher had little to do with being sanitary clean.

36.  The biblical world view does not know that stars are suns. 

37.  Underlying all biblical thought is a cosmology that posits a sky, earth, and heaven.  God and God’s heavenly host live in the sky.  People, plants, and animals inhabit earth. 

38.  It is not too far to travel if a heaven dweller wants to visit Jerusalem in order to deliver a message.

39.  All biblical doctrine is best understood when the biblical world view serves as the context of every word.

40.  It is absurd to believe the poetry that expresses creation is science.  There is not only the problem of explaining how our vastly vast universe that we know today was created in a week, but how life emerged again after being destroyed by a flood that covered the entire planet.

41.  God may be the same yesterday, today, and forever in some way, but God as God is revealed to be evolving in the Bible.  God begins as a corporeal sky Man who lives just beyond the clouds with his heavenly host.  He becomes a presence in a tabernacle and then a presence in a temple, and then a presence in hearts.  In the later books, God is revealed to be Lord of all nations.  Finally, Jesus comes along to reveal God who loves.

42.  One reason why theology often seems absurd is because it is based on ancient categories of what being is. 

43.  Theology must always be contemporary and gospel. 

44.  Any theology that ignores or denies the ongoing discoveries and explanations that come from scientists has already become a superstition and is thus idolatrous.

45.  All theology is useful to study and can contribute to spiritual growth.

46.  Reading or writing theology is a form of prayer.

47.  We have only poetry and theology to express what the word “God” means.  Theology is poetry abounding in logic.

48.  We do not know what Jesus would have thought about the modern world.  We know that his philosophy of love and justice can illuminate any generation. 

49.  If we do not change our faith into the love movement it was meant to be, Christianity will die as a superstition.  The more scientific each generation is, the more impossible an expectation of the literal interpretation of Biblical texts will be to them.

50.  At the turn of the last century, there was a huge expectation among many Christians that Jesus would arrive from the sky with a posse of bullet proof saints.  It did not happen.  It will never happen.

51.  The Bible says Jesus will hold seven stars in his hands.  That is either poetry or the largest human hand ever seen.  Where would one stand to take in such a sight were it literally true?

52.  Again, ancient people thought the stars were little lights in the sky.  Those were not helium and hydrogen burning suns in Jesus’ hand.

Thanks for your visit.  Tune in next time when I will answer the question, "Can this guy really come up with the rest?"  Blessings...