THE GREEN EYED GOD
In the beginning the elohim
created skies and earth.
Welcome back. Let’s think about a jealous god.
Paul writes that love is not jealous. God is love, so love is not jealous.
So what
do we do with the jealous god of Israel who is the founder of our divine
theological feast?
I have a
theory that is not very original. It is related to the Deuteronomic theory of
history that I read about in so-called Old Testament (Jewish Bible) classes. The
idea of a jealous god may be one of the seeds that grew that theory.
Just a
review: the Deuteronomic theory of history states that God blesses the nation
when it obeys his Torah. Bad things happen to the nation, bad things like
Babylonians, when the nation disobeys Torah.
Indeed, worshiping
other gods is a serious violation of Torah. That, more than violence, rape, and
genocide, really makes the god of Israel’s green eyes blaze.
We have
modern Biblical studies to thank for our knowledge of trends in Israel’s
theology. God was imagined to be jealous so that priests could blame the
failures and sufferings of the nation on the disobedience of the Hebrew people,
and eventually, also, the disobedience of Jewish people after the Babylonian
Exile. That explains how a theology as anthropomorphic as that could hold the
devotion of countless people for centuries.
We are
always looking for answers to the question of why bad things happen to us. For the
longest time in the ancient past, writers expressed their fear of vengeful
gods. Earlier than Israel’s jealous sky god, the earliest Mesopotamian legends
imagined gods who punished men and women for their wickedness.
That idea
is still prevalent in the minds of our fundamentalist brothers and sisters. When
we hear a preacher praying that his god will use the Ebola virus to surgically
murder gay people from the world, we are hearing an echo of an ancient theology
that sounds strange to our modern ears.
It most
certainly sounds incongruous and disingenuous to hearts attuned to our God of
love.
I’m
reminded of the Bubonic Plague when priests told the common rabble that they
were being punished for their sin. That was all fine and good for the priests,
until they began dying as well. They shut up after that.
Our God
of love does not burn with envy for our devotion, nor does God rage with
jealousy because we worship other gods.
There is
no place or direction or path that we may go where God is not. Whatever we
love, wherever love is, God is there.
Please
don’t say, as if it were a valid objection, “I love violence. Is God there?”
Violence
has nothing to do with love and everything to do with passion. Jealously
springs from passion. It is a form of madness that has been known to destroy
lives and nations.
Love that
is love as our God is love is not passion, though we may feel so passionately for
such love that we would live or die to possess that love most divine.
In the
movie Hawaii based on Michener’s
novel, Reverend Abner Hale despairs because he loves his wife more than God. He
sounds like a broken man when he confesses his love to Jerusha…as if he were
confessing a sin.
The
theology, not the man, was broken. I love my wife more than I love God, but my
love for her is our God of love shared between us. Whenever we love, God loves
within us.
Where
love is, there is God. It is impossible for God to be jealous of God.
Where
love is, jealousy is not, for there our God of love is.
Blessings…
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