In the beginning, the elohim created skies
and earth.
Welcome back. This morning, during my walk I ambled through a
night illuminated by what I at first perceived to be a nearly full moon.
As it turned out later, when my sleepy eyes cleared, I saw the
moon was full. I do not see as well with sleepy eyes showing me the way.
I did see acutely the darker moon-shadow of the wooden rail that
prevents pedestrians from falling off the wooden bridge stretching over the
creek coursing beneath the island road near my home.
I thought about shadows then, and how outer space seems like a
vast shadow bespeckled with countless pearls.
When earth turns us away from our star’s light, the shadow we call
night strikes us as being lovely, infinite, and ineffable.
The moon reveals shadows upon shadows.
We would be in utter darkness if there were no light, and we could
live in it, for our bodies would have evolved so we might survive.
We have brains and hands. We create our own light with the
technology that has evolved with our bodies in this world.
Lately, I have been writing about Nietzsche's view about earth,
sky, and outer space being all the reality there is. I agree with him
totally.
He has an atheist's view, and such a view may very well keep
Christianity alive and well for the next one thousand years.
We must be monists. Earth, the sky, and outer space are
devoid of supernatural beings.
There may be extra-terrestrial beings. They would use technology,
not magic, to solve their problems too.
Indeed, we must be materialists, not in the sense of acquiring
riches and expensive stuff, but in the philosophical sense of acknowledging
that reality is devoid of the supernatural.
Because the supernatural is superstition, Christians should impugn
it.
The supernatural as a requirement for salvation is not the
gospel. We do not require believing in
the supernatural in order to love as Jesus loved and live as Jesus lived.
Supernatural events are the stuff of legends for us. For ancient people, however, the supernatural
imbued everything written and imagined by them.
In ancient times, more people assumed gods came and went on earth,
impregnated women, and broke natural laws than people who did not.
From ancient writing, it would seem that everyone believed
chariots can fly, snakes can talk, virgins birth baby boys, and monsters
swallow ships whole. No one would
question that.
The concept of natural law simply did not exist so only
exceptional people would have questioned miracles.
We know better today. Those
of us who cling to the supernatural are sorely misled. Our faith sounds absurd when we insist that a
pre-scientific world view is true and our scientific world view is not.
The way out of this mess is monism. We can acknowledge that there are no gods, no
demiurges, no half-gods, no other kinds of supernatural beings, and no
supernatural events.
The supernatural may easily serve the gospel as a vehicle for
imparting the wisdom of God in stories and poetry, but no more than that in
reality.
And yet, when I write about the supernatural in that way, I seem
to demean it. In reality, I believe they
tell the truth in ways scientific data and theories never can.
It will ever be so until a natural law is broken and verified by a
lot of people.
Part the Atlantic Ocean with the wave of a hand. Let us all
walk to Europe on dry land, and we will have our evidence.
So that is where we are. But
I have been writing of poetry and fiction.
What we need is our faith to be grounded in philosophy so it will
speak to the best hearts and minds of the next millennium.
God should always be a possibility for anyone who ponders the
meaning of life.
If we insist on the supernatural to make our case, then God
becomes less than possible. God becomes
improbable.
I do not believe it is such a great challenge to make this case. We really
do not have to go much farther or further than our Bibles.
Shadows are a good starting place if we want to make sense of God
in a world devoid of gods. Plato started with shadows in his myth of the
cave.
I think I shall start there tomorrow….with shadows, not Plato.
Blessings…
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